Ismaili Gnosis

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Ismaili Gnosis
Mindful in All Matters: A Journey of the Soul Through Dīn and Dunyā

Mindful in All Matters: A Journey of the Soul Through Dīn and Dunyā

Poetic and Philosophical Reflections on Faith and Life from the Ismaili Wisdom Tradition.

Khayal ʿAly's avatar
Khayal ʿAly
Jun 28, 2025
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Ismaili Gnosis
Ismaili Gnosis
Mindful in All Matters: A Journey of the Soul Through Dīn and Dunyā
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Abstract: A Review of “Mindful in All Matters” by Khayāl ‘Aly

Khayāl ‘Aly’s “Mindful in All Matters” is a deceptively simple, yet theologically rich poem that invites readers — especially Shia Ismaili Muslims—to live more consciously, ethically, and reflectively. Through accessible language, subtle irony, and self-aware humor, the poet issues a heartfelt call to balance between dīn (spiritual life) and dunyā (worldly life), while making clear the need to prioritize what ultimately matters: the care and elevation of the soul. This theme is artfully echoed in the poem’s wordplay and reinforced by the authoritative guidance of the Imāms and sages, who warn against the deceptive allure of material existence and call on seekers to engage their intellect (ᶜaql) and reflect deeply on the Imāms’ Farmāns.

The accompanying article expands on these themes through the lens of the Ismaili wisdom tradition, drawing on Qur’ānic verses, teachings of the Imāms, and esoteric insights from luminaries such as Jaᶜfar bin Manṣūr al-Yaman, Nāṣir-i Khusraw, and Naṣīr al-Dīn Ṭūsī. The dunyā is revealed as a realm of ambiguity and illusion, where Iblīs —the Devil — deceives not with obvious falsehoods but through subtleties that resemble truth. Within this spiritual landscape, the poem’s playful tone becomes a vehicle for serious counsel: the cultivation of taqwā (God-conscious mindfulness) and discernment is indispensable in an age of distraction and confusion.

One particularly striking theme in the article is the shift from passive reading to active internalization. Drawing from Imām Sulṭān Muḥammad Shāh’s guidance — warning against reading sacred texts like newspapers — the article calls upon murīds to approach the Farmāns as vehicles of divine knowledge (ᶜilm) and transformative power. When read with sincerity and reflection, these teachings unlock the soul’s potential, awakening the inner senses and enabling the seeker to perceive the ḥaqā’iq al-ashyā’ — the true realities of things.

Ultimately, the poem and its commentary converge on a shared message: the Imām is both our external guide and the key to our internal transformation. Spiritual success is not measured by perfection but by sincerity and a heartfelt commitment to follow divine guidance with clarity and intention. Readers of this article will find a compelling synthesis of devotional poetry and doctrinal depth—a rare blend that offers both inspiration and instruction for those walking the path of Ismaili Gnosis.

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